<?xml version="1.0" encoding="utf-8"?>
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" article-type="research-article" dtd-version="1.2" xml:lang="en">
  <front>
    <journal-meta>
      <journal-id journal-id-type="publisher-id">Studia Litterarum</journal-id>
      <journal-title-group>
        <journal-title>Studia Litterarum</journal-title>
      </journal-title-group>
      <issn publication-format="print">2500-4247</issn>
      <publisher>
        <publisher-name>IWL RAS</publisher-name>
      </publisher>
    </journal-meta>
    <article-meta>
      <article-id pub-id-type="doi">https://doi.org/10.22455/2500-4247-2023-8-1-100-125</article-id>
      <article-categories>
        <subj-group subj-group-type="article-type" xml:lang="en">
          <subject>Research Article</subject>
        </subj-group>
        <subj-group subj-group-type="heading" xml:lang="en">
          <subject>Articles</subject>
        </subj-group>
      </article-categories>
      <title-group>
        <article-title>In the Search of Secret Meaning: the Role of “Inner Commentary” in Nasir-i Khusraw’s Poetic Works (11th Century)</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <name name-style="western" xml:lang="en">
            <surname>Reysner</surname>
            <given-names>Marina L.</given-names>
          </name>
          <email>red@studlit.ru</email>
          <xref ref-type="aff" rid="aff-1"/>
        </contrib>
      </contrib-group>
      <pub-date publication-format="print" date-type="pub">
        <string-date>March 25, 2023</string-date>
      </pub-date>
      <pub-date pub-type="collection">
        <year>2023</year>
      </pub-date>
      <history>
        <date date-type="received">
          <string-date>July 03, 2022</string-date>
        </date>
      </history>
      <abstract>The research is devoted to the function of inner commentary in the Nasir-i Khusraw’s poetic works. Being the outstanding religious philosopher and Ismaili Teacher, he had reformed the artistic language of Persian Classic Poetry with the help of strategy of allegorical commentary ta’wil, which was firstly used only on the Quran’s text. He used the traditional form of qasida for didactic aim. Сonventional poetic motifs and standard beginnings served as the basis for creating allegories of varying degrees of complexity. The objects of this article are some examples of allegories based on traditional poetic motifs and standard beginnings of Nasir-i Khusraw’s qasida, his interpretations of term ta’wil and author’s discourse upon form and meaning of Word. The article also deals with different kinds of inner commentary in Nasir-i Khusraw’s three spring qasida. The analysis shows that on the first stage of formation of mystic poetry’s language commentary, giving secret meaning of text was the sphere of author’s individual initiative. At the stage of fixing the created connotations in the canon, they become stable and to a lesser extent depended on the presence of the author’s commentary, thus the allegorical ambiguity of the text becomes the generally accepted norm.</abstract>
      <kwd-group xml:lang="en">
        <kwd>Nasir-i Khusraw</kwd>
        <kwd>allegory</kwd>
        <kwd>connotation</kwd>
        <kwd>allegorical commentary on the Quran</kwd>
        <kwd>qasida</kwd>
        <kwd>inner commentary</kwd>
      </kwd-group>
      <permissions>
        <copyright-statement>Copyright © 2026, IWL RAS</copyright-statement>
        <copyright-year>2026</copyright-year>
      </permissions>
    </article-meta>
  </front>
  <back>
    <ref-list>
      <ref id="B1">
        <label>1.</label>
        <mixed-citation>1 Bertel’s, E.E. Izbrannye trudy. Navoi i Dzhami [Selected Works. Navoi and Jami]. Moscow, Nauka Publ., Glavnaia redaktsiia vostochnoi literatury Publ., 1965. 498 p. (In Russ.)</mixed-citation>
      </ref>
      <ref id="B2">
        <label>2.</label>
        <mixed-citation>2 Bertel’s, E.E. “Nasir-i Khusrau i ego vzgliad na poeziiu” [“Nasir-i Khusraw and His View towards Poetry”]. Izbrannye trudy. Istoriia literatury i kul’tury Irana [Selected Works. History of Iranian Literature and Culture]. Moscow, Nauka Publ., Glavnaia redaktsiia vostochnoi literatury Publ., 1988, pp. 314–332. (In Russ.)</mixed-citation>
      </ref>
      <ref id="B3">
        <label>3.</label>
        <mixed-citation>3 Daftari, Farhad. Ismaility: ikh istoriia i doktriny [The Ismailis. Their History and Doctrins], trans. from English by L.R. Dodykhudoeva, ed. by O.F. Akimushkin. Moscow, Natalis Publ., 2011. 848 p. (In Russ.)</mixed-citation>
      </ref>
      <ref id="B4">
        <label>4.</label>
        <mixed-citation>4 Dodykhudoeva, L.R., and M.L. Reisner. Poeticheskii iazyk kak sredstvo propovedi: kontseptsiia “Blagogo Slova” v tvorchestve Nasira Khusrava [Poetry as a Means of Preaching: the Concept of Good Word in Nasir Khusraw’s Poetry]. Moscow, Natalis Publ., 2007. 384 p. (In Russ.)</mixed-citation>
      </ref>
      <ref id="B5">
        <label>5.</label>
        <mixed-citation>5 Knysh, A.D. “Ta’vil” [“Ta’vil”]. Islam. Entsiklopedicheskii slovar’ [Islam. Encyclopedical Dictionary]. Moscow, Nauka Publ., Glavnaia redaktsiia vostochnoi literatury Publ., 1991, pp. 218–219. (In Russ.)</mixed-citation>
      </ref>
      <ref id="B6">
        <label>6.</label>
        <mixed-citation>6 Mukhakkik, M. “Tashikh-i Divan-i Nasir-i Khusrav.” Nama-ji Minuvi Jagma, H., and I. Afshar, editors. 2nd ed. Tehran, [S. n.], 1971, pp. 405–444. (In Persian)</mixed-citation>
      </ref>
      <ref id="B7">
        <label>7.</label>
        <mixed-citation>7 Mukhakkik, M. Sharkh-i si kasida az Khakim Nasir-i Khusrav-i Kubadiiani. Tehran, Andzhoman-e asar-e mofaher-e farhangi, 1384 (2005). 433 p. (In Persian)</mixed-citation>
      </ref>
      <ref id="B8">
        <label>8.</label>
        <mixed-citation>8 Nikitina, V.B. Nekotorye osobennosti liriki Nasir-i Khusrava [Some Features of Nasir-i Khusraw’s Lyrics: PhD Dissertation], vol. 1–2. Moscow, 1955. 644 p. (In Russ.)</mixed-citation>
      </ref>
      <ref id="B9">
        <label>9.</label>
        <mixed-citation>9 Nikitina, V.B. “Nekotorye osobennosti peizazha v kasyde Nasir-i Khosrova” [“Some Features of Landscape in Nasir Khusraw’s qasida”]. Nauchnye doklady vysshei shkoly. Filologicheskie nauki, no. 3, 1961, pp. 279–287. (In Russ.)</mixed-citation>
      </ref>
      <ref id="B10">
        <label>10.</label>
        <mixed-citation>10 Nikitina, V.B. “Oid ba mas”alai makhorati badeii Nasiri Khisrav” [“On the Question of Nasir Khusraw’s Poetic Mastery”]. Sharki surkh, no. 8, 1957, pp. 111–122. (In Tajik)</mixed-citation>
      </ref>
      <ref id="B11">
        <label>11.</label>
        <mixed-citation>11 Reisner, M.L. “Allegoriia v poezii Nasir-i Khusrava (XI v.): tipy reprezentatsii i sposoby istolkovaniia” [“Allegory in the Poetic Works of Nasir Khusraw (11th Century): Types of Representation and Ways of Interpretation”]. D’iakonova, E.M., and N.V. Zaharova, and V.A. Ivanova, and M.S. Frolova. Vostochnye chteniia. Religii. Kul’tury. Literatury. V Mezhdunarodnaia konferentsiia. Sbornik materialov [Oriental Readings. Religions. Cultures. Literatures. The Materials of the 5th Annual International Conference]. Moscow, IWL RAS Publ., 2018, pp. 193–199. (In Russ.)</mixed-citation>
      </ref>
      <ref id="B12">
        <label>12.</label>
        <mixed-citation>12 Reisner, M.L. “Metod allegoricheskogo kommentirovaniia Korana (tav’il) i simvolicheskii iazyk persidskoi poezii XI–XII vv.” [“Method of Allegoric Comment of Qur’an (ta’wil) and Symbolic Language of Persian Poetry of 11th–12th Centuries”]. Vestnik Moskovskogo universiteta. Seriia 13: Vostokovedenie, no. 4, 2003, pp. 96–110. (In Russ.) </mixed-citation>
      </ref>
    </ref-list>
  </back>
</article>
