Abstract
The article discusses different modes of physical destruction of the enemy or malicious character as represented in Kalmyk fairy-tale folklore: chopping, burning, destroying the body, exterminating the soul, and sewing into the skin. While the mentioned modes are typically performed by the folklore hero on his enemy, the latter form of violence – sewing into the skin – equally refers to both the hero and his enemy. The study is based on the analysis of Kalmyk fairy tales “Sedklin arvn heir bulg” (Memorized Twelve Chapters) belonging to the repertoire of the storyteller M. Burinov. The article observes that the multiple process of destroying an adversary’s body (chopping, grinding, or burning) in Kalmyk fairy tale is associated with his physical “non-return” to society, and the destruction of the soul with the impossibility of its rebirth. By contrast, when the malicious character stiches the hero in the skin and throws him into the ocean, this symbolizes a transfer to the otherworld that does not exclude the hero’s future return in the new form. Stemming from comparative analysis of various descriptions of the physical violence performed on the enemy, the author identifies stylistic elements that characterize M. Burinov’s skills as a storyteller.
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