Abstract
The article examines the reception of Joseph de Maistre in Russian culture at the turn of the 19 th and 20 th centuries. J. de Maistre is a French philosopher of the early nineteenth century, who spent fourteen years in St. Petersburg acting as the Ambassador of the King of Sardinia. During this period, de Maistre visits conservative salons of St. Petersburg society and has significant influence on the social and intellectual life of the city. The main works of the philosopher are written in the “northern capital”. Later, his image, both as a writer and as a literary character, fuels the imagination of intellectuals in the 19 th and early 20 th centuries. This paper analyzes the interpretation of de Maistre’s ideas in Vladimir Solovyov’s and Nikolay Berdyaev’s works. Solovyov writes an article about de Maistre for the dictionary of Brockhaus and Efron. Comments of the Russian philosopher on the legacy of de Maistre reveal both his deep knowledge of the latter’s work, and critical attitude to some of his ideas. The concept of the “Universal Church” was important for both philosophers. But the question is: what does each of them put into this concept mean for each of them? What was their attitude towards Catholicism and Christianity? In order to answer these questions, I analyze the works by de Maistre and Solovyov, namely “About the Pope” by de Maistre and “Russia and the Universal Church” by Solovyov. Berdyaev, in his turn, was inspired by both Solovyov and de Maistre. In his work “The Philosophy of Inequality,” he puts these philosophers on a par with each other, and especially focuses on the counter-revolutionary aspects of de Maistre’s work. The article traces the dynamics of de Maistre reception and its dependence on the historical context at the turn of the century. Keywords: Joseph de Maistre, Solovyov, Berdyaev, philosophy, religion, politics, counter- revolution, Universal Church.
References
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